UHJZ3M

1) When leaving one’s home to start the journey بسم الله تَوَكّْتُ عَلَى الله و لَا حَوْلَ وَ لَا قُوّةَ  إلا بِالله  “In the Name of Allah, I place my trust in Allah, there is no will nor power, except with Allah.” [NB at-Tirmidzi: 3348, Abu Dawud: 4431 – Sahih Sunan at-Tirmidzi: 3/151 and Sahih Sunan Abi Dawud: 3/959] 2. When getting on board a vehicle : سُبْحَانَ الّذِي سَخّرَ لَنَا هَذَا وَمَا كُنّا لَهُ مُقْرِنِينَ وَإِنّا إِلَى رَبِّنَا لَمُنْقَلِبُونَfamily and property in misfortune upon returing. (Upon returning recite the same again adding :) We return repentant to our Lord,worshipping our Lord, and praising our Lord. [Reference : Hisn al-Muslim 207, Sahih Muslim 2/978] Arriving at Jeddah Airport@Haj Terminal 4. Upon arrival at a new country/state: اَللّهُمّ رَبّ السّمَوَاتِ السّ بعِ وَ مَا أَظْلَلْنَ، وَ رَبّ الْ رَضِيْنَ السّبْع وَمَا أَقْلَلْنَ، وَرَبّ الشّيَاطِيْنَ وَمَا أَضْلَلْنَ، وَ رَبّ الرِّيَاحِ وَمَا ذَرَيْنَ، أَسْأَلُكَ خَيْرَ هَذِِِهِالقَرْيَةِ وَخَيْرَ ...

OVERVIEW - 2 PROGRAMMES There are 2 programmes/itinerary for people performing ‘Umrah/Hajj; a) From Homeland to Makkah (Manasik/Rituals), then (Visit Masjid Nabawi) Madinah (then return home) or b) From Homeland to Madinah (Visit), then to Makkah (then return home) for the one heading to Makkah i.e "Programme A" do read up Topics on "Meeqaat" and "Preparation Before Ihraam" prior to leaving his/her home as the "Preparation" is to be done before one sets out for his/her journey to Makkah) FROM HOMELAND a. To Makkah With Intention of ‘Umrah In Flight - Ready with Ihraam Attire before Meeqat (since departure/during transit) Meeqaat - +30 minutes before touchdown at Jeddah Airport b. To Madinah With Intention of ‘Visit Madinah” Normal Clothes - will do Ihraam after days of Visit Madinah before leaving for Makkah Meeqaat at Dzul Hulaifah@Bir Ali - people of Madinah’s Meeqaat Tawaf,  Sa’ie,  Shave / Haircut -  Tahallul i.e. back in non-Ihraam state

Allahﷻ  says:  الذي خلق الموت و الحياة ليبلوكم أيكم أحسن عملا “He Who created Death and Life, that He may try (test which of you is best in deed; and He is the Exalted in Might, Oft-Forgiving;” [al-Mulk: 67:2] Allahﷻ  says: و لا تقف ما ليس لك به علم إن السمع و البصر و الفؤاد كل أولئك كان عنه مسؤولا “And follow not that of which you have no knowledge; for every act of hearing, or of seeing, or of (feeling in) the heart will be enquired into (on the Day of Reckoning).” [al-Israa’: 17: 36] Allahﷻ  also says : و أتم الحج و العمرة لله “And complete the Hajj or Umra for Allah’s sake…” [al-Baqarah: 2: 196] Jaabir said: I saw the Messenger of Allahﷺ  on his camel stoning the jamrah and heﷺ  said : يَا أَيّهَا النّاسُ خُذُوا مَنَاسِكََكُمْ فَإِنِّي لَا أَدْرِي لَعَلِّي" "لَا أَحُجّ بَعْدَ عَامِي هَذَا O people, take your rituals of Hajj from me, for I don’t know, if I will perform it again after this year. [NB an-Nasa-i: 3012. Sahih al-Jami‘: 7882. Similar to Sahih ...

The meaning of ‘Umrah : Linguistically : ‘Umrah (عمرة) is derived from I’timaar (اعتمار) which means a visit. Legally/Shar'ie (Islamic Law) : it means paying a visit to Ka’bah, performing Tawaaf (circumambulation) around it, Sa‘ie between Safaa and Marwah 7 times and lastly cut/shave one’s hair. The Rites of ‘Umrah : Intention (niyyah) – Ihram & Miqat Tawaf 7 rounds - round the Ka‘bah Sa‘ie between Safa & Marwah 7 x Cut or Shave one’s hair = complete Tawaf Wada‘ – when leaving Makkah – a disputed ritual for ‘Umrah among scholars. The Pillars (Rukun) of ‘Umrah : Rukun = Obligatory Items. If missed, or not done = The ‘Umrah is invalid.  1. Intention (niyyah) 2. Tawaf 7 rounds - round the Ka‘bah  3. Sa‘ie between Safa & Marwah 7 x  4. Shave or haircut 5. All the above done in sequence/order. (According to some Madhdhabs, among others ash-Shafi'ie) The Compulsory/Waajib Items of ‘Umrah : Waajib = Compulsory Items. If missed or not done = ‘Umrah is valid, but must ...

INTRODUCTION من شرور أنفسنا ، و من سيئات أعمالنا، من يهده ال فل إن الحمد ل نحمده و نستعينه و نستغفره ، و نعوذ بال أما بعد: محمدا عبده و رسوله. و أشهد أن ل إ إل ال وحده ل شريك له، و أشهد أن مضل له ، و من يضلل فل هادي له Verily, all praises be to Allah, we praise Him and we seek His Help and ask His Forgiveness and we seek refuge with Allah from the mischief of our ownselves and from our bad deeds. Whoever Allah guides, none can lead him astray and whoever Allah let him be deviated, none can guide him. I bear witness that indeed there is no God worthy of worship except Allah, without any associate and that Muhammad is His slave and messenger. O’ Allah, bless and shower with mercy upon our Prophet and our love, Muhammad and upon his family and followers, as well upon his companions. As for what follows, We are grateful to Allah for His Guidance, as He granted us this awareness to know more of the Rites of ‘Umrah. The more grateful we would be, when He bestows upon us the opportunity to vi...

Dengan langkah kanan memasuki bangunan Masjid, bacalah: بِـسْـمِ اللهِ ، وَ الصَّلاَةُ وَ السَّلاَمُ عَلَى رَسُـوْلِ اللهِ ،  اَللَّـهُمَّ افْـتَـحْ لِـيْ أَبـْوَابَ رَحْمَـتِكَ maksudnya:  “Dengan nama Allah, selawat dan salam ke atas Rasulullah. Ya Allah, bukakanlah bagi ku pintu-pintu rahmat Mu.”   [1] Perhatian :  sebaik sahaja memasuki Masjid Aqsa atau Masjid an-Nabawi, lakukanlah 2 rakaat solat Tahiyatul Masjid (MasjidilHaram ada penjelasan lanjutan).  Adapun untuk Masjid Nabawi, sebaik-baiknya di ar-Raudhah [terletak di antara kubur Nabi sollallaahu 'alayhi wa sallam (asalnya kedudukan rumah Rasulullah bersama isteri baginda, 'Aisyah) dengan Mimbar Nabi  sollallaahu 'alayhi wa  sallam . Berkenaan ar-Raudhah ini, baginda pernah menjelaskan kelebihannya (maksudnya):  Di antara rumah ku dan mimbar ku adalah sebuah taman daripada taman-taman syurga  [2] [1]    Riwayat Musli...

Adapun persoalan adakah Perkarangan Masjid Nabawiﷺ dengan Pagar dan Gerbangnya (misalnya no Gate 330, 331, 332 dan lainnya) di luar bangunan Masjid, dikira akan mendapatkan ganjaran 1x solat lebih baik daripada 1000 solat? Maka 'ulama berselisihan pendapat. Ada 'ulama menfatwakan dikira 1000 sebab kawasan itu berpagar dan ada pintu (Gerbang/Gate) boleh dibuka dan ditutup,  ditambah dengan Payung-Payung Gergasi yang telah berfungsi seperti "Bumbung" dan kawasan itu dikira "perluasan Masjid". Semuanya, Perkarangan Masjid sampai Pintu 330 dan Pintu-pintu lainnya, dikira bahagian daripada Masjid Nabawi dan dengan itu dinilai termasuk 1000 kali lebih baik daripada luar pagar dan muka bumi lainnya. Pendapat ini, yang difahami secara zahir daripada fatwa Syeikh Ibn Baaz rahimahullaah dan ramai 'ulama lain. Sebahagian 'ulama lainnya pula berpendapat, Bangunan Masjid sahaja (dengan pintu masuk King Fahd, no 17, 18, 19 dan lainnya) yang dinilai dengan 1000, ma...